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		<id>http://tcwiki.azurewebsites.net/index.php?action=history&amp;feed=atom&amp;title=Utopia</id>
		<title>Utopia - Revision history</title>
		<link rel="self" type="application/atom+xml" href="http://tcwiki.azurewebsites.net/index.php?action=history&amp;feed=atom&amp;title=Utopia"/>
		<link rel="alternate" type="text/html" href="http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;action=history"/>
		<updated>2026-09-22T13:10:11Z</updated>
		<subtitle>Revision history for this page on the wiki</subtitle>
		<generator>MediaWiki 1.27.4</generator>

	<entry>
		<id>http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=24793&amp;oldid=prev</id>
		<title>Tom: /* Problems */</title>
		<link rel="alternate" type="text/html" href="http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=24793&amp;oldid=prev"/>
				<updated>2025-08-06T21:23:11Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Problems&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
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				&lt;tr style='vertical-align: top;' lang='en'&gt;
				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 21:23, 6 August 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l12&quot; &gt;Line 12:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 12:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The primary problem is human nature; it seems that too many people in any one society are unwilling to compromise their own desires for the [[Common Good]] of society.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The primary problem is human nature; it seems that too many people in any one society are unwilling to compromise their own desires for the [[Common Good]] of society.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Conformity]] to social norms has always been a prerequisite of comity of society. Since the enlightened think offing the mid 1800's, like John Stuart Mill, and Nietzsche, the emphasis of human empowerment and eclipsed the emphasis of [[Common Good]]. Thus, Utopias have been displaced in literature with the Dystopias in books by William Gibson and many others.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Conformity]] to social norms has always been a prerequisite of comity of society. Since the enlightened think offing the mid 1800's, like John Stuart Mill, and Nietzsche, the emphasis of human empowerment and eclipsed the emphasis of [[Common Good]]. Thus, Utopias have been displaced in literature with the Dystopias in books by William Gibson and many others.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In his book &amp;quot;Antisocial: Online Extremists, Techno-utopians, and the Hijacking of the American Conversation&amp;lt;ref&amp;gt;Anrew Marantz, ''Antisocial'' Viking (2019) ISBN 978-0525522263&amp;lt;/ref&amp;gt; Andrew Marantz informs us that a significant number of the technical visionaries that founded financially successful companies based on the Web worked earnestly at world domination to enable the utopias of their dreams where everyone was brought closer together by &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;disintermediation &lt;/del&gt;of any intervening organization that would censor anyone's thoughts. This would make the world a better place. There very success was the production of tools that had the impact of reducing [[Friction]], as they desired, but the thoughts communicated have evolved into the worst expressions of human sadism and pedophilia.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In his book &amp;quot;Antisocial: Online Extremists, Techno-utopians, and the Hijacking of the American Conversation&amp;lt;ref&amp;gt;Anrew Marantz, ''Antisocial'' Viking (2019) ISBN 978-0525522263&amp;lt;/ref&amp;gt; Andrew Marantz informs us that a significant number of the technical visionaries that founded financially successful companies based on the Web worked earnestly at world domination to enable the utopias of their dreams where everyone was brought closer together by &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[Disintermediation]] &lt;/ins&gt;of any intervening organization that would censor anyone's thoughts. This would make the world a better place. There very success was the production of tools that had the impact of reducing [[Friction]], as they desired, but the thoughts communicated have evolved into the worst expressions of human sadism and pedophilia.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The Front-Page Headline of the New York Times screams out that &amp;quot;Child Sex Abusers Elude Flimsy Digital Safeguards&amp;quot; &amp;lt;ref&amp;gt; Michael H. Keller and Gabriel Dance, Child Sex Abusers Elude Flimsy Digital Safeguards, New York Times (2019-11-10) p. A1 ff&amp;lt;/ref&amp;gt; We are told of horrific child sex abuse videos that continue to circulate in spite of the real harm that are caused to the victims. It seems that pictures are forever, at least those that appeal to our prurient interests.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The Front-Page Headline of the New York Times screams out that &amp;quot;Child Sex Abusers Elude Flimsy Digital Safeguards&amp;quot; &amp;lt;ref&amp;gt; Michael H. Keller and Gabriel Dance, Child Sex Abusers Elude Flimsy Digital Safeguards, New York Times (2019-11-10) p. A1 ff&amp;lt;/ref&amp;gt; We are told of horrific child sex abuse videos that continue to circulate in spite of the real harm that are caused to the victims. It seems that pictures are forever, at least those that appeal to our prurient interests.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In keeping with the principles of anarchy that continue to pervade the web, we are told that we can have pseudonyms that protect our privacy, and yet still allow us to express [[Verified Information]] about ourselves. The exposure of the fiction in the ability to express our attributes and behaviors without exposing our identities has not stopped partisans of [[Decentralized Identifiers]] based on [[Blockchain]] from continued repetition of this utter nonsense.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In keeping with the principles of anarchy that continue to pervade the web, we are told that we can have pseudonyms that protect our privacy, and yet still allow us to express [[Verified Information]] about ourselves. The exposure of the fiction in the ability to express our attributes and behaviors without exposing our identities has not stopped partisans of [[Decentralized Identifiers]] based on [[Blockchain]] from continued repetition of this utter nonsense.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Tom</name></author>	</entry>

	<entry>
		<id>http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=22785&amp;oldid=prev</id>
		<title>Tom: /* Context */</title>
		<link rel="alternate" type="text/html" href="http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=22785&amp;oldid=prev"/>
				<updated>2025-01-21T17:39:06Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Context&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class='diff-marker' /&gt;
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				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 17:39, 21 January 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l4&quot; &gt;Line 4:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 4:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Context==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Context==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* As always for this wiki the context revolves around the support of human individuals on the World Wide Web.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* As always for this wiki the context revolves around the support of human individuals on the World Wide Web.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Lyman Tower Sargent, a professor of political science whose main academic interests are in utopian studies, argues that utopia's nature is inherently contradictory, because societies are not &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;homogeneous &lt;/del&gt;and have desires which conflict and therefore cannot simultaneously be satisfied. If any two desires cannot be simultaneously satisfied, true utopia cannot be attained because in utopia all desires are satisfied. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Lyman Tower Sargent, a professor of political science whose main academic interests are in utopian studies, argues that utopia's nature is inherently contradictory, because societies are not &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[Homogeneous]] &lt;/ins&gt;and have desires which conflict and therefore cannot simultaneously be satisfied. If any two desires cannot be simultaneously satisfied, true utopia cannot be attained because in utopia all desires are satisfied&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, or at least, extinguished in the sense meant by Plotinus&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* So too for identity utopias, they cannot be attained because not all needs can be met by any one system.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* So too for identity utopias, they cannot be attained because not all needs can be met by any one system.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* But there have always been visionaries that have promised that humans are &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;capabile &lt;/del&gt;of living both in harmony and with minimal &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;contraints &lt;/del&gt;on their own personal freedom.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* But there have always been visionaries that have promised that humans are &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;capable &lt;/ins&gt;of living both in harmony and with minimal &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;constraints &lt;/ins&gt;on their own personal freedom.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The internet started as a network with the minimum number of constraints so as to avoid destruction of anyone one part of the network. It has&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The internet started as a network with the minimum number of constraints so as to avoid destruction of anyone one part of the network. It has&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Tom</name></author>	</entry>

	<entry>
		<id>http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=15101&amp;oldid=prev</id>
		<title>Tom: /* Problems */</title>
		<link rel="alternate" type="text/html" href="http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=15101&amp;oldid=prev"/>
				<updated>2022-07-10T18:23:02Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Problems&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 18:23, 10 July 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l10&quot; &gt;Line 10:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 10:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Problems==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Problems==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The primary problem is human nature&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/del&gt;it seems that too many people in any one society are unwilling to compromise their own desires for the [[Common Good]] of society.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The primary problem is human nature&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;; &lt;/ins&gt;it seems that too many people in any one society are unwilling to compromise their own desires for the [[Common Good]] of society.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Conformity]] to social norms has always been a prerequisite of comity of society. Since the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;enlightend thinks of &lt;/del&gt;the mid 1800's, like John Stuart Mill, and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Neitzche&lt;/del&gt;, the emphasis of human empowerment and eclipsed the emphasis of [[Common Good]]. Thus Utopias have been displaced in literature with the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Distopias &lt;/del&gt;in books by William Gibson and many others.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Conformity]] to social norms has always been a prerequisite of comity of society. Since the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;enlightened think offing &lt;/ins&gt;the mid 1800's, like John Stuart Mill, and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Nietzsche&lt;/ins&gt;, the emphasis of human empowerment and eclipsed the emphasis of [[Common Good]]. Thus&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/ins&gt;Utopias have been displaced in literature with the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Dystopias &lt;/ins&gt;in books by William Gibson and many others.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In his book &amp;quot;Antisocial: Online &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Extermists&lt;/del&gt;, Techno-utopians, and the Hijacking of the American Conversation&amp;lt;ref&amp;gt;Anrew Marantz, ''&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;AntiSocial&lt;/del&gt;'' Viking (2019) ISBN 978-0525522263&amp;lt;/ref&amp;gt; Andrew Marantz informs us that a significant number of the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;tecnical &lt;/del&gt;visionaries that founded financially &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;sucessful &lt;/del&gt;companies based on the Web worked earnestly at world domination to enable the utopias of their dreams where everyone was brought closer together by disintermediation of any intervening organization that would censor anyone's thoughts. This would make the world a better place. There very success was the production of tools that had the impact of reducing &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;friction&lt;/del&gt;, as they desired, but the thoughts communicated have evolved into the worst expressions of human sadism and pedophilia.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In his book &amp;quot;Antisocial: Online &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Extremists&lt;/ins&gt;, Techno-utopians, and the Hijacking of the American Conversation&amp;lt;ref&amp;gt;Anrew Marantz, ''&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Antisocial&lt;/ins&gt;'' Viking (2019) ISBN 978-0525522263&amp;lt;/ref&amp;gt; Andrew Marantz informs us that a significant number of the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;technical &lt;/ins&gt;visionaries that founded financially &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;successful &lt;/ins&gt;companies based on the Web worked earnestly at world domination to enable the utopias of their dreams where everyone was brought closer together by disintermediation of any intervening organization that would censor anyone's thoughts. This would make the world a better place. There very success was the production of tools that had the impact of reducing &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[Friction]]&lt;/ins&gt;, as they desired, but the thoughts communicated have evolved into the worst expressions of human sadism and pedophilia.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The Front Page Headline of the New York Times screams out that &amp;quot;Child Sex Abusers Elude Flimsy Digital Safeguards&amp;quot; &amp;lt;ref&amp;gt; Michael H. Keller and Gabriel Dance, Child Sex Abusers Elude Flimsy Digital Safeguards, New York Times (2019-11-10) p. A1 ff&amp;lt;/ref&amp;gt; We are told of horrific child sex abuse videos that continue to circulate in spite of the real harm that are caused to the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;victems&lt;/del&gt;. It seems that pictures are forever, at least those that appeal to our &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;pureient &lt;/del&gt;interests.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The Front&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;-&lt;/ins&gt;Page Headline of the New York Times screams out that &amp;quot;Child Sex Abusers Elude Flimsy Digital Safeguards&amp;quot; &amp;lt;ref&amp;gt; Michael H. Keller and Gabriel Dance, Child Sex Abusers Elude Flimsy Digital Safeguards, New York Times (2019-11-10) p. A1 ff&amp;lt;/ref&amp;gt; We are told of horrific child sex abuse videos that continue to circulate in spite of the real harm that are caused to the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;victims&lt;/ins&gt;. It seems that pictures are forever, at least those that appeal to our &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;prurient &lt;/ins&gt;interests.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In keeping with the principles of anarchy that continue to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;purvade the &lt;/del&gt;the web, we are told that we can have pseudonyms that protect our privacy, and yet still allow us to express [[Verified Information]] about &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;our selves&lt;/del&gt;. The exposure of the fiction in the ability to express our attributes &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;an &lt;/del&gt;behaviors without exposing our identities has not stopped partisans of [[Decentralized Identifiers]] based on [[Blockchain]] from continued repetition of this utter nonsense.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In keeping with the principles of anarchy that continue to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;pervade &lt;/ins&gt;the web, we are told that we can have pseudonyms that protect our privacy, and yet still allow us to express [[Verified Information]] about &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;ourselves&lt;/ins&gt;. The exposure of the fiction in the ability to express our attributes &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;and &lt;/ins&gt;behaviors without exposing our identities has not stopped partisans of [[Decentralized Identifiers]] based on [[Blockchain]] from continued repetition of this utter nonsense.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Philosophy]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Philosophy]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Identity]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Identity]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Tom</name></author>	</entry>

	<entry>
		<id>http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=6927&amp;oldid=prev</id>
		<title>Tom: /* Full Title or Meme */</title>
		<link rel="alternate" type="text/html" href="http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=6927&amp;oldid=prev"/>
				<updated>2019-11-11T17:04:21Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Full Title or Meme&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
				&lt;tr style='vertical-align: top;' lang='en'&gt;
				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 17:04, 11 November 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Full Title or Meme==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Full Title or Meme==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Utopia&amp;lt;ref&amp;gt;Thomas &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Moore&lt;/del&gt;&amp;lt;/ref&amp;gt; or Erewhon&amp;lt;ref&amp;gt;Samuel Butler&amp;lt;/ref&amp;gt;, are fictional places where humans have created a peaceful community where cooperation has become a way of life.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Utopia&amp;lt;ref&amp;gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Sir &lt;/ins&gt;Thomas &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;More, ''A little, true book, both beneficial and enjoyable, about how things should be in the new island Utopia'' (1516 in Latin)&lt;/ins&gt;&amp;lt;/ref&amp;gt; or Erewhon&amp;lt;ref&amp;gt;Samuel Butler&amp;lt;/ref&amp;gt;, are fictional places where humans have created a peaceful community where cooperation has become a way of life.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Context==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Context==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Tom</name></author>	</entry>

	<entry>
		<id>http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=6926&amp;oldid=prev</id>
		<title>Tom: /* Problems */</title>
		<link rel="alternate" type="text/html" href="http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=6926&amp;oldid=prev"/>
				<updated>2019-11-11T16:57:05Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Problems&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
				&lt;tr style='vertical-align: top;' lang='en'&gt;
				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 16:57, 11 November 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l11&quot; &gt;Line 11:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 11:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Problems==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Problems==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The primary problem is human nature, it seems that too many people in any one society are unwilling to compromise their own desires for the [[Common Good]] of society.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The primary problem is human nature, it seems that too many people in any one society are unwilling to compromise their own desires for the [[Common Good]] of society.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Conformity]] to social norms has always been a prerequisite of comity of society. Since the enlightend thinks of the mid 1800's, like John Stuart Mill, and Neitzche, the emphasis of human empowerment and eclipsed the emphasis of [[Common Good]]. Thus Utopias have been displaced in literature with the Distopias &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;of TK&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Conformity]] to social norms has always been a prerequisite of comity of society. Since the enlightend thinks of the mid 1800's, like John Stuart Mill, and Neitzche, the emphasis of human empowerment and eclipsed the emphasis of [[Common Good]]. Thus Utopias have been displaced in literature with the Distopias &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;in books by William Gibson and many others.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In his book &amp;quot;Antisocial: Online Extermists, Techno-utopians, and the Hijacking of the American Conversation&amp;lt;ref&amp;gt;Anrew Marantz, ''AntiSocial'' Viking (2019) ISBN 978-0525522263&amp;lt;/ref&amp;gt; Andrew Marantz informs us that a significant number of the tecnical visionaries that founded financially sucessful companies based on the Web worked earnestly at world domination to enable the utopias of their dreams where everyone was brought closer together by disintermediation of any intervening organization that would censor anyone's thoughts. This would make the world a better place. There very success was the production of tools that had the impact of reducing friction, as they desired, but the thoughts communicated have evolved into the worst expressions of human sadism and pedophilia.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In his book &amp;quot;Antisocial: Online Extermists, Techno-utopians, and the Hijacking of the American Conversation&amp;lt;ref&amp;gt;Anrew Marantz, ''AntiSocial'' Viking (2019) ISBN 978-0525522263&amp;lt;/ref&amp;gt; Andrew Marantz informs us that a significant number of the tecnical visionaries that founded financially sucessful companies based on the Web worked earnestly at world domination to enable the utopias of their dreams where everyone was brought closer together by disintermediation of any intervening organization that would censor anyone's thoughts. This would make the world a better place. There very success was the production of tools that had the impact of reducing friction, as they desired, but the thoughts communicated have evolved into the worst expressions of human sadism and pedophilia.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The Front Page Headline of the New York Times screams out that &amp;quot;Child Sex Abusers Elude Flimsy Digital Safeguards&amp;quot; &amp;lt;ref&amp;gt; Michael H. Keller and Gabriel Dance, Child Sex Abusers Elude Flimsy Digital Safeguards, New York Times (2019-11-10) p. A1 ff&amp;lt;/ref&amp;gt; We are told of horrific child sex abuse videos that continue to circulate in spite of the real harm that are caused to the victems. It seems that pictures are forever, at least those that appeal to our pureient interests.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The Front Page Headline of the New York Times screams out that &amp;quot;Child Sex Abusers Elude Flimsy Digital Safeguards&amp;quot; &amp;lt;ref&amp;gt; Michael H. Keller and Gabriel Dance, Child Sex Abusers Elude Flimsy Digital Safeguards, New York Times (2019-11-10) p. A1 ff&amp;lt;/ref&amp;gt; We are told of horrific child sex abuse videos that continue to circulate in spite of the real harm that are caused to the victems. It seems that pictures are forever, at least those that appeal to our pureient interests.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Tom</name></author>	</entry>

	<entry>
		<id>http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=6925&amp;oldid=prev</id>
		<title>Tom: /* Problems */</title>
		<link rel="alternate" type="text/html" href="http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=6925&amp;oldid=prev"/>
				<updated>2019-11-11T16:50:52Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Problems&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
				&lt;tr style='vertical-align: top;' lang='en'&gt;
				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 16:50, 11 November 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l10&quot; &gt;Line 10:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 10:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Problems==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Problems==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The primary problem is human nature, it seems that too many people in any one society are unwilling to compromise their own desires for the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;common good &lt;/del&gt;of society.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The primary problem is human nature, it seems that too many people in any one society are unwilling to compromise their own desires for the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[Common Good]] &lt;/ins&gt;of society.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* [[Conformity]] to social norms has always been a prerequisite of comity of society. Since the enlightend thinks of the mid 1800's, like John Stuart Mill, and Neitzche, the emphasis of human empowerment and eclipsed the emphasis of [[Common Good]]. Thus Utopias have been displaced in literature with the Distopias of TK&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In his book &amp;quot;Antisocial: Online Extermists, Techno-utopians, and the Hijacking of the American Conversation&amp;lt;ref&amp;gt;Anrew Marantz, ''AntiSocial'' Viking (2019) ISBN 978-0525522263&amp;lt;/ref&amp;gt; Andrew Marantz informs us that a significant number of the tecnical visionaries that founded financially sucessful companies based on the Web worked earnestly at world domination to enable the utopias of their dreams where everyone was brought closer together by disintermediation of any intervening organization that would censor anyone's thoughts. This would make the world a better place. There very success was the production of tools that had the impact of reducing friction, as they desired, but the thoughts communicated have evolved into the worst expressions of human sadism and pedophilia.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In his book &amp;quot;Antisocial: Online Extermists, Techno-utopians, and the Hijacking of the American Conversation&amp;lt;ref&amp;gt;Anrew Marantz, ''AntiSocial'' Viking (2019) ISBN 978-0525522263&amp;lt;/ref&amp;gt; Andrew Marantz informs us that a significant number of the tecnical visionaries that founded financially sucessful companies based on the Web worked earnestly at world domination to enable the utopias of their dreams where everyone was brought closer together by disintermediation of any intervening organization that would censor anyone's thoughts. This would make the world a better place. There very success was the production of tools that had the impact of reducing friction, as they desired, but the thoughts communicated have evolved into the worst expressions of human sadism and pedophilia.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The Front Page Headline of the New York Times screams out that &amp;quot;Child Sex Abusers Elude Flimsy Digital Safeguards&amp;quot; &amp;lt;ref&amp;gt; Michael H. Keller and Gabriel Dance, Child Sex Abusers Elude Flimsy Digital Safeguards, New York Times (2019-11-10) p. A1 ff&amp;lt;/ref&amp;gt; We are told of horrific child sex abuse videos that continue to circulate in spite of the real harm that are caused to the victems. It seems that pictures are forever, at least those that appeal to our pureient interests.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The Front Page Headline of the New York Times screams out that &amp;quot;Child Sex Abusers Elude Flimsy Digital Safeguards&amp;quot; &amp;lt;ref&amp;gt; Michael H. Keller and Gabriel Dance, Child Sex Abusers Elude Flimsy Digital Safeguards, New York Times (2019-11-10) p. A1 ff&amp;lt;/ref&amp;gt; We are told of horrific child sex abuse videos that continue to circulate in spite of the real harm that are caused to the victems. It seems that pictures are forever, at least those that appeal to our pureient interests.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Tom</name></author>	</entry>

	<entry>
		<id>http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=6921&amp;oldid=prev</id>
		<title>Tom: /* References */</title>
		<link rel="alternate" type="text/html" href="http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=6921&amp;oldid=prev"/>
				<updated>2019-11-10T22:26:26Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;References&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
				&lt;tr style='vertical-align: top;' lang='en'&gt;
				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 22:26, 10 November 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l17&quot; &gt;Line 17:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 17:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Philosophy]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Philosophy]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Identity]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Tom</name></author>	</entry>

	<entry>
		<id>http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=6920&amp;oldid=prev</id>
		<title>Tom: /* Context */</title>
		<link rel="alternate" type="text/html" href="http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=6920&amp;oldid=prev"/>
				<updated>2019-11-10T22:24:27Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Context&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
				&lt;tr style='vertical-align: top;' lang='en'&gt;
				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 22:24, 10 November 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l4&quot; &gt;Line 4:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 4:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Context==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Context==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* As always for this wiki the context revolves around the support of human individuals on the World Wide Web.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* As always for this wiki the context revolves around the support of human individuals on the World Wide Web.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Lyman Tower Sargent, a professor of political science whose main academic interests are in utopian studies, argues that utopia's nature is inherently contradictory, because societies are not &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;homogenous &lt;/del&gt;and have desires which conflict and therefore cannot simultaneously be satisfied. If any two desires cannot be simultaneously satisfied, true utopia cannot be attained because in utopia all desires are satisfied.&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;y &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Lyman Tower Sargent, a professor of political science whose main academic interests are in utopian studies, argues that utopia's nature is inherently contradictory, because societies are not &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;homogeneous &lt;/ins&gt;and have desires which conflict and therefore cannot simultaneously be satisfied. If any two desires cannot be simultaneously satisfied, true utopia cannot be attained because in utopia all desires are satisfied. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* So too for identity utopias, they cannot be attained because not all needs can be met by any one system.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* So too for identity utopias, they cannot be attained because not all needs can be met by any one system.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* But there have always been visionaries that have promised that humans are capabile of living both in harmony and with minimal contraints on their own personal freedom.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* But there have always been visionaries that have promised that humans are capabile of living both in harmony and with minimal contraints on their own personal freedom.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The internet started as a network with the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;minimun &lt;/del&gt;number of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;contraints &lt;/del&gt;so as to avoid &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;distruction &lt;/del&gt;of anyone one part of the network. It has &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The internet started as a network with the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;minimum &lt;/ins&gt;number of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;constraints &lt;/ins&gt;so as to avoid &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;destruction &lt;/ins&gt;of anyone one part of the network. It has&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Problems==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Problems==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Tom</name></author>	</entry>

	<entry>
		<id>http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=6919&amp;oldid=prev</id>
		<title>Tom: /* Problems */</title>
		<link rel="alternate" type="text/html" href="http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=6919&amp;oldid=prev"/>
				<updated>2019-11-10T22:21:26Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Problems&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
				&lt;tr style='vertical-align: top;' lang='en'&gt;
				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 22:21, 10 November 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l13&quot; &gt;Line 13:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 13:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In his book &amp;quot;Antisocial: Online Extermists, Techno-utopians, and the Hijacking of the American Conversation&amp;lt;ref&amp;gt;Anrew Marantz, ''AntiSocial'' Viking (2019) ISBN 978-0525522263&amp;lt;/ref&amp;gt; Andrew Marantz informs us that a significant number of the tecnical visionaries that founded financially sucessful companies based on the Web worked earnestly at world domination to enable the utopias of their dreams where everyone was brought closer together by disintermediation of any intervening organization that would censor anyone's thoughts. This would make the world a better place. There very success was the production of tools that had the impact of reducing friction, as they desired, but the thoughts communicated have evolved into the worst expressions of human sadism and pedophilia.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In his book &amp;quot;Antisocial: Online Extermists, Techno-utopians, and the Hijacking of the American Conversation&amp;lt;ref&amp;gt;Anrew Marantz, ''AntiSocial'' Viking (2019) ISBN 978-0525522263&amp;lt;/ref&amp;gt; Andrew Marantz informs us that a significant number of the tecnical visionaries that founded financially sucessful companies based on the Web worked earnestly at world domination to enable the utopias of their dreams where everyone was brought closer together by disintermediation of any intervening organization that would censor anyone's thoughts. This would make the world a better place. There very success was the production of tools that had the impact of reducing friction, as they desired, but the thoughts communicated have evolved into the worst expressions of human sadism and pedophilia.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The Front Page Headline of the New York Times screams out that &amp;quot;Child Sex Abusers Elude Flimsy Digital Safeguards&amp;quot; &amp;lt;ref&amp;gt; Michael H. Keller and Gabriel Dance, Child Sex Abusers Elude Flimsy Digital Safeguards, New York Times (2019-11-10) p. A1 ff&amp;lt;/ref&amp;gt; We are told of horrific child sex abuse videos that continue to circulate in spite of the real harm that are caused to the victems. It seems that pictures are forever, at least those that appeal to our pureient interests.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The Front Page Headline of the New York Times screams out that &amp;quot;Child Sex Abusers Elude Flimsy Digital Safeguards&amp;quot; &amp;lt;ref&amp;gt; Michael H. Keller and Gabriel Dance, Child Sex Abusers Elude Flimsy Digital Safeguards, New York Times (2019-11-10) p. A1 ff&amp;lt;/ref&amp;gt; We are told of horrific child sex abuse videos that continue to circulate in spite of the real harm that are caused to the victems. It seems that pictures are forever, at least those that appeal to our pureient interests.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In keeping with the principles of anarchy that continue to purvade the the web, we are told that we can have pseudonyms that protect our privacy, and yet still allow us to express [[Verified Information]] about our selves. The exposure of the fiction in the ability to express our attributes an behaviors without exposing our identities has not stopped partisans of [[Decentralized &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Identifier&lt;/del&gt;]]&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;s &lt;/del&gt;based on [[Blockchain]] from continued repetition of this utter nonsense.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In keeping with the principles of anarchy that continue to purvade the the web, we are told that we can have pseudonyms that protect our privacy, and yet still allow us to express [[Verified Information]] about our selves. The exposure of the fiction in the ability to express our attributes an behaviors without exposing our identities has not stopped partisans of [[Decentralized &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Identifiers&lt;/ins&gt;]] based on [[Blockchain]] from continued repetition of this utter nonsense.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Philosophy]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Philosophy]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Tom</name></author>	</entry>

	<entry>
		<id>http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=6918&amp;oldid=prev</id>
		<title>Tom: /* Problems */</title>
		<link rel="alternate" type="text/html" href="http://tcwiki.azurewebsites.net/index.php?title=Utopia&amp;diff=6918&amp;oldid=prev"/>
				<updated>2019-11-10T22:20:54Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Problems&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
				&lt;tr style='vertical-align: top;' lang='en'&gt;
				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 22:20, 10 November 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l13&quot; &gt;Line 13:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 13:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In his book &amp;quot;Antisocial: Online Extermists, Techno-utopians, and the Hijacking of the American Conversation&amp;lt;ref&amp;gt;Anrew Marantz, ''AntiSocial'' Viking (2019) ISBN 978-0525522263&amp;lt;/ref&amp;gt; Andrew Marantz informs us that a significant number of the tecnical visionaries that founded financially sucessful companies based on the Web worked earnestly at world domination to enable the utopias of their dreams where everyone was brought closer together by disintermediation of any intervening organization that would censor anyone's thoughts. This would make the world a better place. There very success was the production of tools that had the impact of reducing friction, as they desired, but the thoughts communicated have evolved into the worst expressions of human sadism and pedophilia.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In his book &amp;quot;Antisocial: Online Extermists, Techno-utopians, and the Hijacking of the American Conversation&amp;lt;ref&amp;gt;Anrew Marantz, ''AntiSocial'' Viking (2019) ISBN 978-0525522263&amp;lt;/ref&amp;gt; Andrew Marantz informs us that a significant number of the tecnical visionaries that founded financially sucessful companies based on the Web worked earnestly at world domination to enable the utopias of their dreams where everyone was brought closer together by disintermediation of any intervening organization that would censor anyone's thoughts. This would make the world a better place. There very success was the production of tools that had the impact of reducing friction, as they desired, but the thoughts communicated have evolved into the worst expressions of human sadism and pedophilia.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The Front Page Headline of the New York Times screams out that &amp;quot;Child Sex Abusers Elude Flimsy Digital Safeguards&amp;quot; &amp;lt;ref&amp;gt; Michael H. Keller and Gabriel Dance, Child Sex Abusers Elude Flimsy Digital Safeguards, New York Times (2019-11-10) p. A1 ff&amp;lt;/ref&amp;gt; We are told of horrific child sex abuse videos that continue to circulate in spite of the real harm that are caused to the victems. It seems that pictures are forever, at least those that appeal to our pureient interests.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The Front Page Headline of the New York Times screams out that &amp;quot;Child Sex Abusers Elude Flimsy Digital Safeguards&amp;quot; &amp;lt;ref&amp;gt; Michael H. Keller and Gabriel Dance, Child Sex Abusers Elude Flimsy Digital Safeguards, New York Times (2019-11-10) p. A1 ff&amp;lt;/ref&amp;gt; We are told of horrific child sex abuse videos that continue to circulate in spite of the real harm that are caused to the victems. It seems that pictures are forever, at least those that appeal to our pureient interests.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In keeping with the principles of anarchy that continue to purvade the the web, we are told that we can have pseudonyms that protect our privacy, and yet still allow us to express [[Verified Information]] about our selves. The exposure of the fiction in the ability to express our attributes an behaviors without exposing our identities has not stopped partisans of [[Blockchain]] from continued repetition of this utter nonsense.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In keeping with the principles of anarchy that continue to purvade the the web, we are told that we can have pseudonyms that protect our privacy, and yet still allow us to express [[Verified Information]] about our selves. The exposure of the fiction in the ability to express our attributes an behaviors without exposing our identities has not stopped partisans of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[Decentralized Identifier]]s based on &lt;/ins&gt;[[Blockchain]] from continued repetition of this utter nonsense.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Philosophy]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Philosophy]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Tom</name></author>	</entry>

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