Difference between revisions of "Rationality"
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==Full Title or Meme== | ==Full Title or Meme== | ||
| − | Rationality = As a basis for decision process Rationality as been assumed to be essentially. Unfortunately rationality can be extrinsic, or based on external knowledge obtained inductively from the exiting ecosystems, or intrinsic, or based on a | + | Rationality = As a basis for decision process Rationality as been assumed to be essentially. Unfortunately, rationality can be extrinsic, or based on external knowledge obtained inductively from the exiting ecosystems, or intrinsic, or based on a person's internal value system. The mixture of these two modes of thought in one person make rational decisions dependent on circumstances and not deterministic. |
| − | == | + | ==Context== |
| + | I—BACK TO THE PRE-SOCRATICS | ||
| + | By KARL R. POPPER | ||
| + | THE PRESIDENTIAL ADDRESS | ||
| + | |||
| + | BACK TO METHUSELAH ' was a progressive program, com- | ||
| + | pared with ' Back to Thales what Shaw offered us was an | ||
| + | improved expectation of life—something that was in the air, at | ||
| + | any rate when he wrote. I have nothing to offer you, I am | ||
| + | afraid, that is in the air to-day; for what I want to return to is | ||
| + | the simple straightforward rationality of the Pre-Socratics. The | ||
| + | simplicity and boldness of their questions is part of it, but more | ||
| + | important still is the critical attitude which, as I shall try to show, | ||
| + | was first developed in the Ionian School. | ||
| + | The questions which the Pre-Socratics tried to answer were | ||
| + | primarily cosmological questions, but they also dealt with | ||
| + | questions of the theory of knowledge. It is my belief that | ||
| + | philosophy must return to cosmology and to a simple theory of | ||
| + | knowledge. There is at least one philosophical problem in | ||
| + | which all thinking men are interested: the problem of under- | ||
| + | standing the world in which we live, including ourselves, who are | ||
| + | part of that world, and our knowledge of it. All science is | ||
| + | cosmology, I believe, and for me the interest of philosophy as | ||
| + | well as of science lies solely in their bold attempt to add to our | ||
| + | knowledge of the world, and to the theory of our knowledge of | ||
| + | the world. I am interested in Wittgenstein, for example, not | ||
| + | because of his linguistic philosophy, but because his Tractatus | ||
| + | was a cosmological treatise, and because his theory of knowledge | ||
| + | was closely linked with his cosmology. | ||
| + | For me, philosophy as well as science lose all attraction when | ||
| + | they give up that pursuit—when they become specialisms and | ||
| + | |||
| + | ==Refences== | ||
[[Category: Philosophy]] | [[Category: Philosophy]] | ||
Revision as of 14:37, 8 September 2022
Full Title or Meme
Rationality = As a basis for decision process Rationality as been assumed to be essentially. Unfortunately, rationality can be extrinsic, or based on external knowledge obtained inductively from the exiting ecosystems, or intrinsic, or based on a person's internal value system. The mixture of these two modes of thought in one person make rational decisions dependent on circumstances and not deterministic.
Context
I—BACK TO THE PRE-SOCRATICS By KARL R. POPPER THE PRESIDENTIAL ADDRESS
BACK TO METHUSELAH ' was a progressive program, com- pared with ' Back to Thales what Shaw offered us was an improved expectation of life—something that was in the air, at any rate when he wrote. I have nothing to offer you, I am afraid, that is in the air to-day; for what I want to return to is the simple straightforward rationality of the Pre-Socratics. The simplicity and boldness of their questions is part of it, but more important still is the critical attitude which, as I shall try to show, was first developed in the Ionian School. The questions which the Pre-Socratics tried to answer were primarily cosmological questions, but they also dealt with questions of the theory of knowledge. It is my belief that philosophy must return to cosmology and to a simple theory of knowledge. There is at least one philosophical problem in which all thinking men are interested: the problem of under- standing the world in which we live, including ourselves, who are part of that world, and our knowledge of it. All science is cosmology, I believe, and for me the interest of philosophy as well as of science lies solely in their bold attempt to add to our knowledge of the world, and to the theory of our knowledge of the world. I am interested in Wittgenstein, for example, not because of his linguistic philosophy, but because his Tractatus was a cosmological treatise, and because his theory of knowledge was closely linked with his cosmology. For me, philosophy as well as science lose all attraction when they give up that pursuit—when they become specialisms and
